Anyone who's confused about why some people aren't overly enamored of organized religion need only to work a single Sunday-afternoon shift at a popular chain restaurant to figure it out.
I worked many such shifts at the Cracker Barrel Old Country Store off Highway 10 in Tallahassee, Florida, lo these many years ago. And as someone who hasn't entirely giving up on the practice of churchgoing, I regret to report that the after-church crowd--easily identifiable by their gold cross necklaces and thick, leather-bound Bibles (often encased in quilted covers)--was as a group overwhelmingly demanding, unforgiving, and miserly. Perhaps they asked themselves "What Would Jesus Do?" and decided that after chowing down on baba ganoush with the local tax collector, Jesus decided
against tipping 20 percent.
I haven't tied one of Cracker Barrel's singularly unflattering aprons around my waist for more than six years now, but the unfortunate restaurant behavior of a certain brand of Christian has been on my mind since it was the subject of a conversation with my friend Chris a few late nights ago while a group of us was avoiding the assigned reading we'd brought with us to a local café/bar.
It turns out my relationship with Tallahassee-area, pancake-loving fundamentalists was either better or worse--depending on your perspective--than Chris's with the
James-Dobson-listening contingent in Wichita who crave chain Italian food after a light morning snack of the body and blood of Christ. My experience of the after-church rush was characterized by an absence--both of money and goodwill. Chris, on the other hand, frequently gets something out of the deal in lieu of a cash gratuity--a tract. Sometimes one of the do-real-people-really-take-this-seriously
Chick variety.
I hardly think my lack of a tract collection can be chalked up to the greater conservatism of Wichita--my former workplace, while geographically located in Florida, is culturally part of southern Georgia, along with most of the panhandle and the rest of the northern part of the state. And it's not as though Cracker Barrels across the country attract an unusually liberal clientele. Chris suspects he may be singled out for this treatment because he's obviously gay, which made us wonder if the thinking iof these Christians is similar to that of people who refuse to give money to panhandlers on the grounds that "they're just going to spend that money on drugs/booze/hookers." Do these tract-wielding customers leave the restaurant muttering, "He'd just blow it all on lube and cock rings"?
It may sound like I hate these people, but it's just that I don't understand them. And I'm hard on them because I'm one of them--we're all part of a self-selecting group, after all. I just select a little differently. I know Christianity is not like being a part of one big sorority--the Alpha Omegas, if you will--where you have to follow all sorts of rules governing what you can and can't do while wearing your letters. I can't photocopy fliers informing Christians that, while wearing a visible religious symbol, they must treat servers like human beings and supplement that wildly generous $2.14 an hour they're pulling down with a decent tip. But I shouldn't have to. When you say you're a Christian, voluntarily claim those symbols as your own, some things should be obvious.